American Political Culture

  For Monday read

• The Constitution:  IF YOU HAVE QUESTIONS, POST THEM ON THE BLOG OR EMAIL THEM TO ME.
• Wurman, ch. 1-3
• Federalist 1,8,9,10.

Tocqueville

• More on the fake quotation  -- an op-ed -- Bill Clinton using it 

Civil Religion, which Robert Bellah defined as "a collection of beliefs, symbols, and rituals with respect to sacred things and institutionalized in a collectivity."

"I have observed with profound sorrow the role that many religious leaders have played in urging passage of this bill, because I cannot make their activities jibe with my concept of the proper place of religious leaders in our national life … This is the second time in my lifetime an effort has been made by the clergy to make a moral question of a political issue. The other was prohibition.  We know something of the results of that." source

BHO on religion:

But what I am suggesting is this — secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglas, Abraham Lincoln, Williams Jennings Bryant, Dorothy Day, Martin Luther King - indeed, the majority of great reformers in American history — were not only motivated by faith, but repeatedly used religious language to argue for their cause. So to say that men and women should not inject their "personal morality" into public policy debates is a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.

A famous prophecy: Tocqueville concludes volume I (p. 413) by comparing the United States and Russia: "Their point of departure is different and their paths diverse; nevertheless, each seems called by some secret design of Providence one day to hold in its hands the destinies of half the world."

What Tocqueville did not foresee:  immigration from Asia, southern and central Europe, and the Americas.

From Tocqueville, pp 291-292:

In Europe almost all the disorders of society are born around the domestic hearth and not far from the nuptial bed. It is there that men come to feel scorn for natural ties and legitimate pleasures and develop a taste for disorder, restlessness of spirit, and instability of desires. Shaken by the tumultuous passions which have often troubled his own house, the European finds it hard to submit to the authority of the state's legislators. When the American returns from the turmoil of politics to the bosom of the family, he immediately finds a perfect picture of order and peace. There all his pleasures are simple and natural and his joys innocent and quiet, and as the regularity of life brings him happiness, he easily forms the habit of regulating his opinions as well as his tastes.

Whereas the European tries to escape his sorrows at home by troubling society, the American derives from his home that love of order which he carries over affairs of state.

In the United States it is not only mores that are controlled by religion, but its sway extends even over reason.

From page 603 (not on this week's list): "If anyone asks me what I think the chief cause of the extraordinary prosperity and growing power of this nation, I should answer that it is due to the superiority of their women"

Individualism

• US v. Europe
• Seeing the government as a threat

Patriotism

• "Nothing is more annoying in the ordinary intercourse of life than this irritable patriotism of the American" (p. 237).
• Comparative data
• Americans view their industriousness  -- an ad!

• Putin on American exceptionalism
• Trump on American exceptionalism

Service

• Tocqueville on American democracy: "Under its sway it is not especially the things accomplished by the public administration that are great, but rather those things done without its help and beyond its sphere" (p. 244)
• Where people give: 27% goes to religion

• Where people volunteer: 33% religious

Conformity:

The Majority: "I know no country, in which, speaking generally, there is less independence of mind and true freedom of discussion than in America (Tocqueville, 254-255).

In 1829, Madison elaborated on his earlier fears about the majority: " In Monarchies the interests and happiness of all may be sacrificed to the caprice and passion of a despot: In Aristocracies, the rights and welfare of the many may be sacrificed to the pride and cupidity of a few: In Republics, the great danger is that the majority may not sufficiently respect the rights of the Minority."

Recent survey on free speech

Tocqueville on how slavery degrades slave0wners (347):

The white man on the right bank, forced to live by his own endeavors, has made material well being the main object of his existence; as he lives in a country offering inexhaustible resources to his industry and continual inducements to activity, his eagerness to possess things goes beyond the ordinary limits of human cupidity; tormented by a longing for wealth, he boldly follows every path to fortune that is open to him; he is equally prepared to turn into a sailor, pioneer, artisan, or cultivator; there is something wonderful in his resourcefulness and a sort of heroism in his greed for gain.

The American on the left bank scorns not only work itself but also enterprises in which work is necessary to success; living in idle ease, he has the tastes of idle men; money has lost some of its value in his eyes; he is less interested in wealth than in excitement and pleasure and expends in that direction the energy which his neighbor puts to other use; he is passionately fond of hunting and war; he enjoys all the most strenuous forms of bodily exercise; he is accustomed to the use of weapons and from childhood has been ready to risk his life in single combat.

In 1829, slaveholder Madison on African Americans: "If they had the complexion of the Serfs in the North of Europe, or of the villeins formerly in England in other terms, if they were of our own complexion, much of the difficulty would be removed. But the mere circumstance of complexion can not deprive them of the character of men."  (See the remarkable story of Paul Jennings.)

Pages 364-407: "what causes might lead to the dismemberment of the present confederation."

Lincoln Second Inaugural

Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.

One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes.

"Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh." If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether." 

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.